In his essay 'The Voice of Poetry in the Conversation of Mankind', Michael
Oakeshott defended a mode of discourse not subservient to science or techni
cal utility and hence not premised on rational argumentation or strategic m
anipulation. This essay explores the relevance of his model for a global or
cosmopolitan discourse conducted along non-hegemonic lines. The basic thes
is is that an Oakeshottian conversation of humankind has to steer a path be
tween a hegemonically imposed universalism and an array of self-enclosed et
hnocentric particularisms. The first part of the essay examines some of the
major obstacles facing such conversation in the political arena, with spec
ial attention to the effects of Realpolitik and political 'Orientalism'. Ne
xt, the essay turns to a prominent conception of cosmopolitan discourse, ar
ticulated by Habermas in his 'The Unity of Reason in the Diversity of Its V
oices'. By way of conclusion, the paper offers an alternative model of cosm
opolitan interaction, inspired at least in part by Oakeshott's linkage of c
onversation with inter-human friendship.