This paper investigates the structure of Hobbes's normative theory and argu
es that he developed a 'self-effacing' natural law theory that diverges in
interesting ways from both positivist and natural law conceptions of law. I
n the process, it proposes and defends a new way of understanding how it is
that Hobbes's laws of nature require civil obedience, as well as a new und
erstanding of the relationship between natural law and the right of nature
in Hobbes.