The author draws attention to the 'animadversions' written in response to t
he Leviathan, arguing that Hobbes's 'theological enemies' exploited a mythi
cal meaning embedded in the symbol adopted by Hobbes by associating it with
a monstrous animal. The way Hobbes's enemies altered the symbol of leviath
an reflects the description of animals in emblematic literature. Hobbes unw
ittingly deployed a mythical image that redounded against him, revealing hi
m to be vulnerable to those 'relics of the religion of the Gentiles', which
show up in the shape of mythical images liable of achieving political effe
cts.