After years of meditating, are you still saddled with many of the same pers
onal conflicts and interpersonal inhibitions that plagued you before you be
gan? Rubin explores the hidden flaws in the meditative method itself. He ex
plores Buddhism's ambivalent relationship to emotional life, and the negati
ve consequences of "letting go" of experience. Detaching from experience ma
y result in renouncing vital aspects of ourselves, such as constructive pas
sion. The author argues that real meditation is transformative not tranquil
izing, fostering a dynamic way of living.