Drawing from the work of Melanie Klein and Wilfred Bion, this article explo
res projective and introjective dynamics in terms of Buddhist meditative me
thods and practice. Forms of meditations, such shamatha or calm-abiding, an
d vipashayana or analytic meditation, are linked to psychoanalytic dynamics
in clinical terms. The interface between Buddhist meditation and psychoana
lytic experience is explored with case material.