This author suggests new avenues for thinking about the relationship betwee
n formerly stateless societies and the state. It does so through a detailed
study of one particular group, the Shuar, indigenous to the Ecuadorian Ama
zon. Formerly an acephalous society of hunter-gardeners, the Shuar now cons
titute a federation with a democratically elected, hierarchical leadership
and are at the forefront of indigenous movements in Latin America. The auth
or analyzes this transformation in the context of colonialism but argues th
at colonialism involves far more than the movement of people from one place
to another or the extension of state authority over new territory. Rather,
he reveals colonialism to hinge on the transformation of sociospatial boun
daries. Such transformations were critical not only to Shuar ethnogenesis b
ut also to Ecuadorian state-building. That is, colonialism involves a diale
ctical reorganization both of the state and of its new subjects.