The Promised Land and the land of promise: A sanctuary for the faithful inthe 'Letter to the Hebrews' - A theocentric transformation and christological interpretation of Israel as fatherland
K. Backhaus, The Promised Land and the land of promise: A sanctuary for the faithful inthe 'Letter to the Hebrews' - A theocentric transformation and christological interpretation of Israel as fatherland, NEW TEST ST, 47(2), 2001, pp. 171-188
The letter to the Hebrews develops a theological topography in which conven
tional biblical goods are desanctified by means of christological reorienta
tion. The "land of promise" (11.9), the promised rest, the sanctuary of the
first covenant, Mount Sinai, are left behind in the shadows of earth where
as all light is shed upon their counterparts in God's heavenly realm, which
turns out to be the faithful's true fatherland. This theocentric transform
ation is ascribable to the author's radical interpretation of "epangelia":
any earthbound hope will look vague because with Christ's "new and living w
ay" (10.20) promise has come to be bright.