The Marshallian paradigm of social citizenship has been eroded because the
social and economic conditions that supported postwar British welfare conse
nsus have been transformed by economic and technological change. This artic
le argues that effective entitlement was based on participation in work, wa
r and reproduction, resulting in three types of social identity: worker-cit
izens, warrior-citizens and parent-citizens. The casualization of labour an
d the technological development of war have eroded work and war as routes t
o active citizenship. Social participation through reproduction remains imp
ortant, despite massive changes to marriage and family as institutions. In
fact the growth of new reproductive technologies have reinforced the normat
ive dominance of marriage as a social relation. These rights of reproductio
n are described as 'reproductive citizenship'. The article also considers t
he role of voluntary associations in Third-Way strategies as sources of soc
ial cohesion in societies where social capital is in decline, and argues th
at the voluntary sector is increasingly driven by an economic logic of accu
mulation. With the erosion of national citizenship, Marshall's three forms
of rights (legal, political and social) have been augmented by rights that
are global, namely environmental, aboriginal and cultural rights. These are
driven by global concerns about the relationship between environment, comm
unity and body such that the quest for social security has been replaced by
concerns for ontological security.