Building from the notion that learning occasions an 'ontological' violence,
this paper examines the ethical relations implicated in pedagogy and curri
culum. In particular, it explores ways in which pedagogy is rooted in a dem
and for students to alter their egos, and, thereby, draws attention to the
delicate nature of the teaching - learning relationship. Appealing to the e
thical philosophy of Emmanuel Levinas, it discusses how ethical, non-violen
t relations are made possible in the day-to-day encounters between teachers
and students. A reading of one of Melanie Klein's case studies highlights
the specific ways teachers participate in ego-alteration at the same time a
s they participate in conditions for establishing ethical relations. The pa
per concludes with a discussion of these conditions and the role that curri
culum plays in responsible teaching.