The 'new politics of Afrikaans' is primarily concerned with defending Afrik
aans language and culture in the new South Africa. In contrast to Afrikaner
nationalism, it seeks to ensure a vital and viable future for Afrikaans, w
hich does not depend on white racial domination or Afrikaner political powe
r. At the same time, it seeks to prevent Afrikaners from disowning their la
nguage or cultural identity, or abandoning the sphere of the political in t
he new South Africa. It seeks instead to defend cultural diversity and loca
l forms of community against the homogenizing pressures of capitalist globa
lization. This article examines the evolution of moral, political and philo
sophical ideas and arguments in this process, and in particular their ambig
uous relationship to capitalism in the new South Africa. It examines the lo
gic of reconciliation under Mandela and Mbeki, the ways in which Afrikaner
critics of apartheid conceived of the role of Afrikaners, how postmodernism
has reconfigured the philosophy of history on which they relied, and the a
rguments of Breyten Breytenbach--perhaps the most celebrated figure in the
new politics of Afrikaans, In conclusion, it puts forward a brief account o
f the class dynamics which are deciding the future of language and culture
in the new South Africa.