Despite nearly 50 years of experience with living kidney donation, ethical
questions about this practice continue to haunt us today. In this editorial
I will address two of them: (1) Given the possibility of limited understan
ding and coercion, how can we be sure that a person who offers to donate an
organ is acting autonomously? and (2) Do people have a right to donate? Th
e universal requirement for informed consent is the traditional method for
ensuring that a person is acting autonomously, But, while obtaining fully i
nformed consent is desirable, it may not always be achievable or necessary.
When the recipient is very dear to the potential donor, the donor may base
his decision primarily on care and concern rather than on a careful weighi
ng of risks and benefits. I will argue that consent that emanates from such
deep affection should be considered just as valid as consent that is fully
informed. But consent is not enough. There is no absolute right to donate
an organ. If there were such a right, then some physician would be obligate
d to remove an offered organ upon request, regardless of the risks involved
. I do not believe that physicians have such an obligation. Physicians are
moral agents who are responsible for their actions and for the welfare of t
heir patients. Therefore, while the values and goals of the potential donor
should be given great weight during the decision-making process, physician
s may justifiably refuse to participate in living organ donation when they
believe that the risks for the donor outweigh the benefits. (C) 2001 by the
National Kidney Foundation, Inc.