The importance of the face is best understood, it is suggested, from the ef
fects of visible facial difference in people. Their experience reflects the
ways in which the face may be necessary for the interpersonal relatedness
underlying such 'sharing' mind states as empathy. It is proposed that the f
ace evolved as a result of several evolutionary pressures but that it is we
ll placed to assume the role of an embodied representation of the increasin
gly refined inner states of mind that developed as primates became more soc
ial, and required more complex social intelligence.
The consequences of various forms of facial disfigurement on interpersonal
relatedness and intersubjectivity are then discussed. These narratives reve
al the importance of the face in the development of the self-esteem that se
ems a prerequisite of being able to initiate, and enter, relationships betw
een people. Such experiences are beyond normal experience and, as such, req
uire an extended understanding of the other: to understand facial differenc
e requires empathy. But, in addition, it is also suggested that empathy its
elf is supported by, and requires, the embodied expression and communicatio
n of emotion that the face provides.