The "Alchemist" is Ben Jonson's meditation on the complexities of the inter
sections of plague and theater. The play dramatizes plague-stricken London
as the space of unlicensed theater in which "the perverse possibilities of
the mind[...] are localized" (Artaud 30). If, as Foucault argues, the plagu
e enables the utopian authoritarian imposition of the extraordinary rituals
and regimes of plague orders, it also enables the establishment of alterna
tive language-games and epistemology, sensual and spiritual. The alchemical
theater established by Dol, Subtle, and Face in plague-time London is one
such rogue epistemology, whose exploitative logic is the logic of romance,
capitalist speculation, and ultimately the plague. Jonson uses this theater
-whithin-theater to debunk superstition, alchemy, apocalypse, and the popul
ar theater and literature that provide the narrative structures of everyday
fantasy life. The play's classical poetics creates a causal universe that
leaves no room for real alchemical transformation. Lovewit's return seems t
o set a period to the rogues' unlicensed theater and herald a return to pub
lic standard and organs of knowledge. Illusion, however , escapes Jonson's
"cordon sanitaire". Lovewit dissolves one theater only to enter another, an
d, as an examination of Surly's resistance to Subtle's epistemological sedu
ction shows, Jonson's own poetics skeptically and perversely turn in on the
mselves to reveal their own groundlessness and the play's status as merely
one more illusion in the marketplace od competing realities.