Play and plague in Ben Jonson's The 'Alchemist' (Unlicensed theatre in plague-time London)

Authors
Citation
M. Martin, Play and plague in Ben Jonson's The 'Alchemist' (Unlicensed theatre in plague-time London), ENGL ST CAN, 26(4), 2000, pp. 393-408
Citations number
15
Categorie Soggetti
Literature
Journal title
ENGLISH STUDIES IN CANADA
ISSN journal
03170802 → ACNP
Volume
26
Issue
4
Year of publication
2000
Pages
393 - 408
Database
ISI
SICI code
0317-0802(200012)26:4<393:PAPIBJ>2.0.ZU;2-N
Abstract
The "Alchemist" is Ben Jonson's meditation on the complexities of the inter sections of plague and theater. The play dramatizes plague-stricken London as the space of unlicensed theater in which "the perverse possibilities of the mind[...] are localized" (Artaud 30). If, as Foucault argues, the plagu e enables the utopian authoritarian imposition of the extraordinary rituals and regimes of plague orders, it also enables the establishment of alterna tive language-games and epistemology, sensual and spiritual. The alchemical theater established by Dol, Subtle, and Face in plague-time London is one such rogue epistemology, whose exploitative logic is the logic of romance, capitalist speculation, and ultimately the plague. Jonson uses this theater -whithin-theater to debunk superstition, alchemy, apocalypse, and the popul ar theater and literature that provide the narrative structures of everyday fantasy life. The play's classical poetics creates a causal universe that leaves no room for real alchemical transformation. Lovewit's return seems t o set a period to the rogues' unlicensed theater and herald a return to pub lic standard and organs of knowledge. Illusion, however , escapes Jonson's "cordon sanitaire". Lovewit dissolves one theater only to enter another, an d, as an examination of Surly's resistance to Subtle's epistemological sedu ction shows, Jonson's own poetics skeptically and perversely turn in on the mselves to reveal their own groundlessness and the play's status as merely one more illusion in the marketplace od competing realities.