Based on the assumption that in all therapy and encounter groups there is a
lso a struggle for personal recognition the author makes the thesis that in
groups of multicultural/multi-ethnic composition it is possible to see how
the personal selfworth reflects on a social order and the own respected pl
ace therein. Group members from different social orders (cultures) are conf
ronted with the task to newly determine the significance/importance valence
of such basic dimensions like gender, social category, religious imprint e
tc, in there concrete forms. This takes place in the context of relative po
wer imbalance between majority culture and minority culture which tend to d
evalue each other. The more violent the history of the existing stereotypes
was the more this becomes a problem in the group process. For the German c
ontext this block is made by the Holocaust which becomes perceptible as dis
sociation. The degree of this dissolution is the limit how far the,normal p
rocess' of exchange of different capital like intelligence, beauty, social-
economical status, education etc, can take place, in which each member seek
s to be confirmed in his or her value and they all together make up the con
crete version of a common social order in the group. Besides Bourdieu these
thoughts are based mainly on Elias, Benjamin and Rommelspacher.