Marranism, even if taken only in the strictest sense of the term (crypto-Ju
daism), is multi-faceted and complex. The model which is delineated here, f
rom the collated testimonies of about one hundred "voiceless" prisoners of
the Inquisition, is that of La Mancha in late sixteenth-century New Castile
in Spain. Having traced back a particularly instructive example of persecu
tion, their rites and practices are reconstituted "from the cradle to the t
omb" (first article), and also their prayers, transmitted orally through th
e generations, and their culture, fashioned by militant readings (second ar
ticle). The conclusions drawn are, first, that despite what contemporary hi
storiography might sometimes maintain, crypto-judaism in its specifically S
panish form was still alive, even thriving one century after the expulsion
of the Jews; second, it becomes clear that the archives of the Inquisition
are reliable, so long as the critical approach is one that befits religious
history.