Freud's drive theory - From partial pulsion to Eros/Thanatos

Authors
Citation
P. Verhaeghe, Freud's drive theory - From partial pulsion to Eros/Thanatos, TIJD FILOS, 63(3), 2001, pp. 465-492
Citations number
32
Categorie Soggetti
Philosiphy
Journal title
TIJDSCHRIFT VOOR FILOSOFIE
ISSN journal
0040750X → ACNP
Volume
63
Issue
3
Year of publication
2001
Pages
465 - 492
Database
ISI
SICI code
0040-750X(200109)63:3<465:FDT-FP>2.0.ZU;2-8
Abstract
In this article, the author discusses the thesis that Freudo-Lacanian psych oanalysis proposes a radical split between man and animal, and argues that this split is closely connected to the drive. Arguments for this thesis are found in the works of Freud and Lacan. According to Freud, the inner traum atic pressure ('Drang') of the drive becomes from its first occurrence asso ciated with the figure of the external Other. From this Other, an answer or representation is expected. Two central problems regarding the drive are d iscussed, the representation problem and the problem of aim. The representa tion problems relates to the unbridgeable gap between the real of the drive and the symbolic presence of the Other. The problem of aim concerns the co ntradictory intention inherent in the drive. Freud found that two tendencie s are working at the same time. One is striving towards complete separation and the other strives to undo the separation. This brought him to formulat e a dualism in his drive theory: the relationship between Thanatos and Eros . This dualism explains why the drive remains ever unsatisfied: once one ai m is reached the possibility of reaching the other is lost, and vice versa. As a conclusion, Lacan's main ideas on this subject are mentioned. The dou ble and contradictory aim of the drive is traced back to a double lack. A p rimordial lack is situated in the Real, since eternal life is lost. Within humans, attempts to undo this loss lead to a second (Symbolic) lack. The or iginal lack is thereby re-written as a phallic lack in the relation between subject and Other. As a consequence the primordial loss is confirmed on a different and more distant level. The result is a circular, non-reciprocal relationship 'qui ne cesse pas de ne pas s'ecrit'. The missing link between man and nature remains missing.