In this article, the author discusses the thesis that Freudo-Lacanian psych
oanalysis proposes a radical split between man and animal, and argues that
this split is closely connected to the drive. Arguments for this thesis are
found in the works of Freud and Lacan. According to Freud, the inner traum
atic pressure ('Drang') of the drive becomes from its first occurrence asso
ciated with the figure of the external Other. From this Other, an answer or
representation is expected. Two central problems regarding the drive are d
iscussed, the representation problem and the problem of aim. The representa
tion problems relates to the unbridgeable gap between the real of the drive
and the symbolic presence of the Other. The problem of aim concerns the co
ntradictory intention inherent in the drive. Freud found that two tendencie
s are working at the same time. One is striving towards complete separation
and the other strives to undo the separation. This brought him to formulat
e a dualism in his drive theory: the relationship between Thanatos and Eros
. This dualism explains why the drive remains ever unsatisfied: once one ai
m is reached the possibility of reaching the other is lost, and vice versa.
As a conclusion, Lacan's main ideas on this subject are mentioned. The dou
ble and contradictory aim of the drive is traced back to a double lack. A p
rimordial lack is situated in the Real, since eternal life is lost. Within
humans, attempts to undo this loss lead to a second (Symbolic) lack. The or
iginal lack is thereby re-written as a phallic lack in the relation between
subject and Other. As a consequence the primordial loss is confirmed on a
different and more distant level. The result is a circular, non-reciprocal
relationship 'qui ne cesse pas de ne pas s'ecrit'. The missing link between
man and nature remains missing.