In Life's Dominion Dworkin argues that the debate about abortion is ha
bitually misconstrued. Substantial areas of agreement are overlooked,
while areas of disagreement are, mistakenly, seen as central. If we un
cover a truer picture, then hope of a certain accord may no longer see
m vain. I dispute many of these claims. Dworkin argues that both sides
in the debate are united in believing that life is sacred, or intrins
ically valuable. I disagree. I maintain that only in a very attenuated
sense of intrinsic value will this be agreed upon. I consider how an
account of such value might be further fleshed out, but suggest, if th
is is done on any plausible lines, agreement will fall away. Dworkin a
rgues, also, that the issue of personhood, does not, contrary to wides
pread belief, keep the parties apart. Again I disagree. We need to dis
tinguish the question of whether there is in fact dispute over this is
sue from that of whether there is, in truth, good reason for dispute.
And I argue that, rightly or wrongly, the issue of personhood remains
central. Dworkin suggests that the purported proximity between the two
sides offers some hope of an eventual reconciliation. At least, they
will agree to differ, accepting that in this area freedom of choice is
paramount. I am sceptical. Even this measure of reconciliation depend
s upon conservatives giving up positions which, I argue, they will con
tinue to maintain. There is a further point. Dworkin appears to be, in
many ways, cautiously optimistic. I appear, in contrast, to be pessim
istic. I argue, however, that only so long as we do disagree over matt
ers of substance is there much hope that our differences might be reso
lved.