The narratives of the survivors of partition subtly construct in retro
spect domains of 'inside' and 'outside' for defining violence of those
traumatic days. A desperate act of self-immolation gets transformed i
nto a heroic sacrifice sanctifying the inner domain of the community,
while violence in form of revenge gets displaced onto the evilness of
the other inhabiting the outside. Neither self-immolation nor revenge
are acts of violence in the victims' account; they are acts done as a
duty, as a response to the call of the times, securing the life of the
community or nation.