Writing a little over a decade ago of developments in educational phil
osophy, R. F. Dearden remarked on the dearth of alternative approaches
to that of conceptual analysis which predominated, at least in Anglop
hone cultures, at that time. One possible avenue of enquiry which he i
dentified as conspicuously absent in this respect was the development
of a distinctively Catholic approach to problems of educational philos
ophy, observing that a work of the mid-war years, Maritain's Education
at the Crossroads (1943), appeared to be well nigh the only modern ef
fort in this direction. More than a decade on from this, in a climate
no longer exclusively dominated by conceptual analysis - indeed, in wh
ich there is unprecedented interest in a wealth of different schools,
traditions and approaches to philosophy of education - Dearden's remar
ks about the absence of a distinctively Catholic perspective still app
ly. In the following essay, therefore, the authors have undertaken, vi
a a critical analysis of Maritain's educational speculations of half a
century ago, to try to discern some of the principal issues and consi
derations which would need to be addressed in the interests of identif
ying a distinctively Catholic educational philosophy.