A familiar view of civic education is that it should make emotional al
legiance to basic Political institutions its paramount aim and curtail
social criticism as a potential threat to that allegiance. Civic educ
ation so conceived is inimical to the political virtues that befit a l
iberal democracy, even when democracy is understood in ways that empha
size representation over participation. Nevertheless, critical reason
may also seem to be an inadequate basis for political virtue if reason
cannot nourish the affective engagement in politics that such virtue
requires. A conception of political virtue is outlined that claims to
give both criticism and emotional engagement their due, and the educat
ional implications of that conception are explored in relation to the
development of a sense of history.