The voice and perspective of teachers, the educational majority, have
traditionally been obscured and silenced by the purposes of others. In
contrast, Weber as an educational biographer reported on the personal
practical knowledge of six teacher educators, while Trumbull as an au
tobiographer told the story of her own teaching development. More ethn
ographers are adopting postmodern literary theory by seeking to have t
heir representations of teacher's knowledge corroborated by the teache
rs themselves. However, teachers need not only to have their voices li
stened to but also to be enabled to speak in them. Conversely, Weber a
nd Trumbull prompt the recovery and reconstruction of the powerful voi
ces of teacher educators who have seldom been studied. Despite clarify
ing second order concepts and methods of analysis, voice still defies
easy categorization, even by its source. Being both embedded and embod
ied, teacher knowledge needs to be rendered dialogically and collabora
tively. Although each teacher's interpretive register or position is p
artial and relative, it is capable of renewal. Autoethnographic proced
ures help in such critical retheorizing or transformation. Caring and
attentive ethnographers can assist teachers to act as their own stage
managers and to produce polyphonic accounts of practice as co-knowers.