In recent years, Newfoundland's denominational education system has co
me under increasing criticism. Declining enrollments and demands for i
mproved facilities and services have, once again, highlighted the prob
lem of duplication. Consequently, several reports have contributed to
an unprecedented interest in jointly operated Roman Catholic-Protestan
t schools. This article suggests that the acceptability of these ''joi
nt service arrangements' as an alternative to the traditional practice
of providing separate schools and the high level of satisfaction with
these arrangements can best be understood in light of the continuing
conflict between the forces of traditionalism and modernism in contemp
orary society. Newfoundland, far from being fundamentally different fr
om the rest of Canada and North America, is part of the same modernist
-traditionalist conflict; the island's remoteness simply serves to del
ay the impact of new forces. Thus, while various physical, economic, p
olitical, geographical, and other factors act as incentives for interd
enominational cooperation at the local level, cooperation occurs withi
n a broader framework characterized by a conflict between the traditio
nal values and secular tendencies of an increasingly modem Newfoundlan
d society. This contention that interdenominational cooperation in the
form of the joint service arrangement represents a step towards great
er secularization of education in Newfoundland has implications for th
e future of Catholic education not only in that province but also in o
ther provinces such as Ontario, where the extension of public funding
of Catholic education to all grade levels has only recently become a r
eality. If this analysis is correct, the time will come when Catholics
in Newfoundland (and in other provinces) who choose traditional relig
ious ''functional community'' over secular efficiency and equal opport
unity will have to set up independent Catholic schools outside governm
ent-funded systems.