Liberals, from Mill to Rawls see personal autonomy as paramount in civ
il society. They see human dignity to consist essentially in personal
autonomy, that is, 'in the ability of each person to determine for him
self or herself a view of the good life' (Taylor, C. (1992) p. 27). Mu
lticulturalism and ''The Politics of Recognition'' p. 57 (Princeton, P
rinceton University Press). This emphasis on personal autonomy underli
es much of liberal emphasis on freedom of conscience, justice, rights
and fairness. Its core thesis is that a just society seeks not to prom
ote any particular view of the good life, but enables its citizens to
pursue their own ends consistent with a similar liberty for all others
. Yet, when some citizens in America attempted to pursue their own vie
w of the good life, they came up against head-on conflict with the lib
eral state. These groups saw civic education with its emphasis on indi
vidual choice, on reflecting and weighing of alternative viewpoints an
d on personal autonomy, as threatening to their way of life and to the
ir fundamental religious beliefs, and consequently they challenged the
state in the courts. What ensued raised profound educational problems
for educating children, parental rights, and the right of the State i
n a liberal democratic society, which are discussed in this paper.