Psychoanalytic anthropologists assume that folktales often reflect unc
onscious beliefs and attitudes of listeners, who can tolerate anxiety-
provoking images and messages (perhaps wish fulfillments) because thes
e have been projected at a safe distance into the characters in the st
ory. Here I argue that our theory for how such a process occurs is ina
dequate in terms of contemporary psychoanalytic theory. We need to ree
xamine a number of questions for which we may have assumed we already
have answers, including the nature of repression and how it is accompl
ished; who or what ''hears'' an unconscious idea that has been collect
ively repressed when it is expressed in a folktale; and whether Freud'
s structural model of id-ego-super-ego can provide an adequate theoret
ical framework for understanding how unconscious ideas find their way
into ''expressive culture.'' I examine these questions in light of a f
olktale collected among Brazilian peasants. I conclude by questioning
the central importance of the ego in repression, and propose a concept
of a whole, or supraordinate, self to describe the actual agency in c
harge of repression.