Citation: I. Davies et G. Corbett, A CROSS-CULTURAL-STUDY OF COLOR-GROUPING - TESTS OF THE PERCEPTUAL-PHYSIOLOGY ACCOUNT OF COLOR UNIVERSALS, Ethos, 26(3), 1998, pp. 338-360
Citation: Gs. Gregg, CULTURE, PERSONALITY, AND THE MULTIPLICITY OF IDENTITY - EVIDENCE FROM NORTH-AFRICAN LIFE NARRATIVES, Ethos, 26(2), 1998, pp. 120-152
Citation: M. Killoran, GOOD MUSLIMS AND BAD MUSLIMS, GOOD WOMEN AND FEMINISTS - NEGOTIATING IDENTITIES IN NORTHERN CYPRUS (OR, THE CONDOM STORY), Ethos, 26(2), 1998, pp. 183-203
Citation: Y. Bilu et Yc. Goodman, WHAT DOES THE SOUL SAY - METAPHYSICAL USES OF FACILITATED COMMUNICATION IN THE JEWISH ULTRAORTHODOX COMMUNITY, Ethos, 25(4), 1997, pp. 375-407
Citation: S. Sered, SYMBOLIC ILLNESSES, REAL HANDPRINTS, AND OTHER BODILY MARKS - AUTOBIOGRAPHIES OF OKINAWAN PRIESTESSES AND SHAMANS, Ethos, 25(4), 1997, pp. 408-427
Citation: Rw. Schrauf, COSTALERO QUIERO SER - AUTOBIOGRAPHICAL MEMORY AND THE ORAL LIFE STORY OF A HOLY-WEEK BROTHER IN SOUTHERN SPAIN, Ethos, 25(4), 1997, pp. 428-453
Citation: G. Robinson, FAMILIES, GENERATIONS, AND SELF - CONFLICT, LOYALTY, AND RECOGNITION IN AN AUSTRALIAN-ABORIGINAL-SOCIETY, Ethos, 25(3), 1997, pp. 303-332