Our popular conception of integrity brings to mind uncompromising figu
res like Socrates or Sir Thomas More whose steadfast stands on matters
of principle we accept and admire. The paper considers the implicatio
ns of this for two committed feminists, both of whom are teachers. The
ir pedagogical philosophies are sufficiently different to lead one to
charge the other with selling out her feminist principles. But is this
a fair assessment? Is there room for compromise within the complex no
tion of integrity? How might feminist teachers rework the concept to d
o justice to the complexities involved?