Citation: G. Meilaender, Sweet necessities - Food, sex, and Saint Augustine (Reconsiderations on the Augustinian depiction of contraceptive reproduction), J RELIG ETH, 29(1), 2001, pp. 3-18
Citation: Ls. Cahill, Using Augustine in contemporary sexual ethics - A response to Gilbert Meilaender (Adopting a critical attitude toward assisted reproduction from Roman Catholic teaching), J RELIG ETH, 29(1), 2001, pp. 25-33
Citation: Ct. Mathewes, Original sin and the hermeneutics of charity - A response to Gilbert Meilaender (Exploring a distinctive Augustinian defense of theology and the ethics of sexuality), J RELIG ETH, 29(1), 2001, pp. 35-42
Citation: Gs. Davis, A vindication of theology - A response to Alain Epp Weaver (An analysis ofthe theological foundations of Augustine and John Howard Yoder), J RELIG ETH, 29(1), 2001, pp. 79-85
Citation: Jt. Johnson, Can a pacifist have a conversation with Augustine? A response to Alain EppWeaver (On the philosophical and ethical analysis of warfare and lying according to Augustine and Yoder), J RELIG ETH, 29(1), 2001, pp. 87-93
Citation: E. Slinglerland, Virtue ethics, the 'Analects', and the problem of commensurability (Structural similarities between Aristotelian and Confucian conceptions of self-cultivation), J RELIG ETH, 29(1), 2001, pp. 97-125
Citation: T. Swanson, A civil art - The persuasive moral voice of Oscar Romero (Remarks on the public and political effects of moral or religious teachings), J RELIG ETH, 29(1), 2001, pp. 127-144
Citation: Ja. Herdt, The invention of modern moral philosophy - A review of The 'Invention of Autonomy' by J. B. Schneewind, J RELIG ETH, 29(1), 2001, pp. 147-173